Dhammānussati meditation
In this section, we will discuss Dhammānussati bhāvanā or recollection on the qualities of the Dhamma.
If this world is a dry desert, the Dhamma proclaimed by the supreme Buddha is a stream of water that flows through the desert. By listening to the Dhamma, people suffering from sorrow and grief became purified and peaceful. Because of the power of the Dhamma, Angulimāla and others who had cruel mindsets and evil habits were transformed into noble ones with extremely kind hearts. The helpless lady Patācāra, who was once out of her mind and went astray, later became a virtuous and courageous arahant nun because of the power of the Dhamma. The Dhamma, taught by the Buddha, can appease your mind. The Four Noble Truths is the essence of the teachings of the Buddha. You are fortunate if you hear, think or contemplate the Four Noble Truths; you are among the few who contemplate this rare teaching.
A Buddha appears into this world to achieve one goal, just one. That only goal is to teach the Four Noble Truths to beings suffering in this samsara in order to escape from this samsara and attain nibbana. Therefore, the realization of the Four Noble Truths is a miracle of mind, an intellectual transformation. The miracle occurs only through the knowledge of Dhamma expounded by the Buddha.
Since the Four Noble Truths are well expounded by the Buddha, it is ‘svakkhāto’. The Dhamma is ‘sanditṭhiko’ since the Dhamma can be realized in this very life. The Dhamma is ‘akāliko’ as it can be realized at any time period. It is called ehipassiko because anyone can be asked to “come and see (investigate) this Dhamma”. Because the Dhamma needs to be understood and investigated within oneself, it is ‘opanyko’. As any wise person can realize this Dhamma through wise consideration it is known as ‘paccattaṁ vēditabbo viññuhi’. The contemplation of the great qualities of Dhamma, as listed above, is Dhammānussati meditation. Dhammānussati meditation is possible only if you know the teachings of the Buddha well enough. The message of Dhamma is pleasant and peaceful; one cannot obtain the same calmness by engaging in mundane tasks such as watching movies and television, reading books, novels and newspapers, or listening to music and comedy. The mundane sensual pleasures cannot eliminate sorrow and pain you experience.
When you listen to the teachings of the Buddha, when you retain the Dhamma, when you investigate the Dhamma within your life, and when you examine the world through the Dhamma, a serene transformation will happen within you. You will be happy and peaceful. Therefore, determine to contemplate Dhammānussati, starting from this very moment; at least for a moment each day.
Dhammānussati meditation
- My great teacher, Supreme Buddha, well proclaimed the noble Dhamma.
The beginning of that exalted Dhamma is excellent because it develops virtue.
The middle of that exalted Dhamma is excellent because it develops concentration.
The end of that exalted Dhamma is excellent because it develops wisdom.
My great teacher, Supreme Buddha, taught the Dhamma using clear words and clear definitions.
Through the Dhamma, my great teacher, Supreme Buddha, showed the path leading to wholesome and defilement-free life.
Because the Dhamma is well expounded by the Supreme Buddha, the Dhamma is svākkhāto.
I take refuge in the Dhamma that is svākkhāto.
I pay homage to the Dhamma that is svākkhāto.
- The Dhamma, proclaimed by the Supreme Buddha with great compassion, can be realized in this very life.
The Dhamma, proclaimed by the Supreme Buddha, can be developed as virtue, concentration, and wisdom.
The Dhamma, proclaimed by the Supreme Buddha, can be realized by reaching the stage of stream entry (sotapanno), the stage of once returning (sakadāgāmi), the stage of non-returning (anāgāmi), and the stage of arahant (Arahaṁ).
Because the Dhamma can be realized in this very life, the Dhamma is sanditṭhiko.
I take refuge in the Dhamma that is sanditṭhiko.
I pay homage to the Dhamma that is sanditṭhiko.
- The Dhamma, proclaimed by the Supreme Buddha, can be realized at any time period.
The Dhamma can be realized in any period of time because virtue, concentration, wisdom, the noble path, noble states and the Four Noble Truths are eternal truths.
Because the Dhamma can be realized at any point of time, whether in the past, present, or future, the Dhamma is akāliko.
I take refuge in the Dhamma that is akāliko.
I pay homage to the Dhamma that is akāliko.
- The Dhamma, proclaimed by the Supreme Buddha, is open for investigation by gods and humans.
The Dhamma does not contain hidden sermons, hidden advice, or hidden discussions.
The Dhamma shines openly like the sun and the moon free from clouds.
Because the Dhamma is open for investigation, the Dhamma is ehipassiko.
I take refuge in the Dhamma that is ehipassiko.
I pay homage to the Dhamma that is ehipassiko.
- The Dhamma, proclaimed by the Supreme Buddha, should be applied to one’s life by listening, retaining, reciting, investigating wisely, and practicing it.
Because the Dhamma should be applied to one’s life, the Dhamma is opanyko.
I take refuge in the Dhamma that is opanyko.
I pay homage to the Dhamma that is opanyko.
- The Dhamma, proclaimed by the Supreme Buddha can be realized by the wise who are honest and direct, irrespective of their race, cast, and clan.
Because the Dhamma can be realized by the wise each for themselves, the Dhamma is paccattaṁ veditabbo viññūhi.
I take refuge in the Dhamma that is paccattaṁ veditabbo viññūhi.
I pay homage to the Dhamma that is paccattaṁ veditabbo viññūhi.